More talks on Ancient Indian Scriptures:
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The Message Beyond Words Somebody asked: ‘Why do you call death a god? Death is the enemy. If you call death the devil it is okay, but why do you call it a god?’ Because death is the door to God. Your death is deeper than your life. When you move through that death consciously, you will come to a life which doesn't belong to you or me or to anybody. It is the life of the whole. Death is God. |
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The Way beyond Any Way
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"The meaning of Sarvasar, of the
Sarvasar Upanishad, is: the quintessential essence, the most foundational of all
esoteric knowledge that has ever been discovered... such is this upanishad.
In understanding this one upanishad, doors will open to the most profound
understanding known by the genius of man. Hence its name, Sarvasar: the secret
of secrets, the mystery within all mysteries, the essence of essences."
"For so many lives we have remained only a womb, only a seed - for eternity we have carried ourselves in our own wombs. We have not been born yet! It is as if a butterfly has been enclosed in its cocoon for many, many lives: neither has the cocoon broken open, nor has the butterfly flown - it has never spread its wings in the open sky.
We are closed in ourselves in the same way.
This upanishad is about the science which can break that shell. We have taken this shell to be our life, although it is not even a beginning of birth..."
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Ashtavakra’s words are absolutely unique. They come from the homeland, from the source from which we all come. Osho comments on these texts: "If these words penetrate you, they will start awakening your sleeping soul. These words will thrill you. These words will fill you with ecstasy. These words will shock you. With these words a REVOLUTION can take place..." |
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WHAT IS NIRVANA?
This story is about NIRVANA... this ancient Buddhist story.
An exceptionally beautiful young woman, Enyadatta, enjoyed nothing quite as much as gazing at herself in the mirror. She was a little crazy, as all human beings are. When she looked into her mirror one morning, the figure in the glass had no head. Enyadatta became hysterical and rushed around yelling 'My head is gone, where is my head? Who has my head? I shall die if I don't find it!'
Even though everyone assured Enyadatta that her head was on her shoulders, she refused to believe them. Every time she looked in the mirror, her head wasn't there, so she continued her frenzied search, shouting and crying for help. Fearing for her sanity, Enyadatta's friends and relatives dragged her home and tied her to a pillar so she wouldn't hurt herself.
Enyadatta's friends continued to reassure that her head was still on her shoulders and slowly she began to wonder whether they might not be telling the truth. Suddenly one of her friends gave her a sharp clout on the head. She cried out in pain, and her friend exclaimed 'That's your head! There it is!' Enyadatta immediately
realized that she had somehow deluded herself into thinking she had no head, when, in fact, she always had it.
So it is with NIRVANA.
The Upanishads comment on Ancient Indian Scriptures
Philosophia Ultima - Mandukya Upanishad
Heartbeat of the Absolute - Ishavasya Upanishad
That Art Thou - Adhyatma Upanishad
The Song of Ecstasy on Adi Shankara's Bhaj Govindam
The Supreme Doctrine - Ken Upanishad
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Vedanta: Seven Steps to
Samadhi The mystical Upanishadic wisdom of the Indian rishis of five thousand years ago explained in the context of the twentieth century. The seven steps to samadhi or enlightenment, are a sort of ‘seeker’s guide to enlightenment’. The first stage belongs to the heart and only the heart can know contentment and bliss....Try to be more and more sensitive about your body. Listen to it; it goes on saying many things,... |
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